The reasons for this decline are not altogether clear to us. Some of the failure to reproduce can undoubtedly be traced to the widespread availability of birth control of various kinds, including abortion, in the immediate pre- Gilead period. Some infertility, then, was willed, which may account for the differing statistics among Caucasians and non-Caucasians; but the rest was not. Need I remind you that this was the age of the R-strain syphilis and also the infamous AIDS epidemic, which, once they spread to the population at large, eliminated many young sexually active people from the reproductive pool? Stillbirths, miscarriages, and genetic deformities were widespread and on the increase, and this trend has been linked to the various nuclear-plant accidents, shutdowns, and incidents of sabotage that characterized the period, as well as to leakages from chemical and biological-warfare stockpiles and toxic-waste disposal sites, of which there were many thousands, both legal and illegal – in some instances these materials were simply dumped into the sewage system – and to the uncontrolled use of chemical insecticides, herbicides, and other sprays.
But whatever the causes, the effects were noticeable, and the Gilead regime was not the only one to react to them at the time. Romania, for instance, had anticipated Gilead in the eighties by banning all forms of birth control, imposing compulsory pregnancy tests on the female population, and linking promotion and wage increases to fertility.
The need for what I may call birth services was already recognized in the pre-Gilead period, where it was being inadequately met by “artificial insemination,” “fertility clinics,” and the use of “surrogate mothers,” who were hired for the purpose. Gilead outlawed the first two as irreligious, but legitimized and enforced the third, which was considered to have biblical precedents; they thus replaced the serial polygamy common in the pre-Gilead period with the older form of simultaneous polygamy practised both in early Old Testament times and in the former State of Utah in the nineteenth century.
As we know from the study of history, no new system can impose itself upon a previous one without incorporating many of the elements to be found in the latter, as witness the pagan elements in mediaeval Christianity and the evolution of the Russian “K.G.B.” from the Czarist secret service that preceded it; and Gilead was no exception to this rule. Its racist policies, for instance, were firmly rooted in the pre-Gilead period, and racist fears provided some of the emotional fuel that allowed the Gilead takeover to succeed as well as it did.
Our author, then, was one of many, and must be seen within the broad outlines of the moment in history of which she was a part. But what else do we know about her, apart from her age, some physical characteristics that could be anyone’s, and her place of residence? Not very much. She appears to have been an educated woman, insofar as a graduate of any North American college of the time may be said to have been educated. (Laughter, some groans.) But the woods, as you say, were full of these, so that is no help. She does not see fit to supply us with her original name, and indeed all official records of it would have been destroyed upon her entry into the Rachel and Leah Re-education Centre. “Offred” gives no clue, since, like “Ofglen” and “Ofwarren,” it was a patronymic, composed of the possessive preposition and the first name of the gentleman in question. Such names were taken by these women upon their entry into a connection with the household of a specific Commander, and relinquished by them upon leaving it.
The other names in the document are equally useless for the purposes of identification and authentication. “Luke” and “Nick” drew blanks, as did “Moira” and “Janine.” There is a high probability that these were, in any case, pseudonyms, adopted to protect these individuals should the tapes be discovered. If so, this would substantiate our view that the tapes were made inside the borders of Gilead, rather than outside, to be smuggled back for use by the Mayday underground.
Elimination of the above possibilities left us with one remaining. If we could identify the elusive “Commander,” we felt, at least some progress would have been made. We argued that such a highly placed individual had probably been a participant in the first of the top-secret Sons of Jacob Think Tanks, at which the philosophy and social structure of Gilead were hammered out. These were organized shortly after the recognition of the superpower arms stalemate and the signing of the classified Spheres of Influence Accord, which left the superpowers free to deal, unhampered by interference, with the growing number of rebellions within their own empires. The official records of the Sons of Jacob meetings were destroyed after the middle-period Great Purge, which discredited and liquidated a number of the original architects of Gilead; but we have access to some information through the diary kept in cipher by Wilfred Limpkin, one of the sociobiologists present. (As we know, the socio-biological theory of natural polygamy was used as a scientific justification for some of the odder practices of the regime, just as Darwinism was used by earlier ideologies.)
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